Having ascertained that the negative information is accurate, that the perpetrator was not justified, and that reproof has proven unsuccessful (thus making it clear that there is a legitimate need to relate the information), one final condition must be met before the information can be conveyed. The speaker must be certain that his sole intent is l’toeless (gain, advantage), for a constructive purpose. However, if he knows in his heart he is pleased to cast the perpetrator in a bad light, he is not permitted to speak — even though the purpose cannot be accomplished any other way.
It is lowly to enjoy speaking negatively — even for constructive purpose. This is especially challenging when one is required to speak about a person with whom he does not get along. It is necessary to first eradicate any negative feelings toward that person, and only then can the negative information be spoken.
“If a word is worth one coin, silence is worth two.” - R’ Yehoshua
Sefer Chofetz Chaim
Parshat Naso is the longest single parsha in the Torah, clocking in at 176 verses. That’s Torah’s way of saying, “Hey, you might want to take a long , serious and contemplative look at what you’re about to learn.”
Also on Substack: https://substack.com/home/post/p-165229596?source=queue
This Torah portion is a powder keg of rebellion, ego, Divine smackdowns, and deep theological reflection. It’s more than just a cautionary tale, it’s a microscope on the human soul, power, leadership, and holiness.
or on Substack at: https://substack.com/home/post/p-166898903?source=queue
So, what makes us Jews think we’re right when it comes to holy living? The short answer? We don’t think we’re right, we think we’re obligated.
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