“A fence for wisdom is silence” (Pirkei Avos 3:17). Therefore, one should not hurry to respond and not speak excessively. One should teach his students with composure and calmness, without screaming and lengthy speech. This is as Solomon said, ‘The words of the wise, [when spoken] with gentleness, are heard’ (Koheles 9:17).
Parshat Naso is the longest single parsha in the Torah, clocking in at 176 verses. That’s Torah’s way of saying, “Hey, you might want to take a long , serious and contemplative look at what you’re about to learn.”
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This Torah portion is a powder keg of rebellion, ego, Divine smackdowns, and deep theological reflection. It’s more than just a cautionary tale, it’s a microscope on the human soul, power, leadership, and holiness.
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So, what makes us Jews think we’re right when it comes to holy living? The short answer? We don’t think we’re right, we think we’re obligated.
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